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Scrap of paper found with traces of lost language

A 17th century scrap of paper may contain traces of a lost South American language.

“It’s a little piece of paper with a big story to tell,” says Dr. Jeffrey Quilter, who has conducted investigations in Peru for more than three decades, and is director of the archaeological project at Magdalena de Cao Viejo in the El Brujo Archaeological Complex, where the paper was excavated in 2008. Quilter explains this simple list offers “a glimpse of the peoples of ancient and early colonial Peru who spoke a language lost to us until this discovery.”

The writing is a set of translations from Spanish names of numbers (uno, dos, and tres) and Arabic numerals (4–10, 21, 30, 100, and 200) to the unknown language. Some of the translated numbers have never been seen before, while others may have been borrowed from Quechua or a related language. Quechua is still spoken today in Peru, along with Spanish, but in the early 17th century, many languages were spoken in the region, such as Quingnam and Pescadora. Information about them today is limited. Even so, the archaeologists were able to deduce that the lost language speakers used a decimal system like our own.

“The find is significant because it offers the first glimpse of a previously unknown language and number system,” says Quilter. “It also points to the great diversity of Peru’s cultural heritage in the early Colonial Period. The interactions between natives and Spanish were far more complex than previously thought.”

The name of the lost language is still a mystery. The American-Peruvian research team was able to eliminate Mochica, spoken on the North Coast into the Colonial Period but now extinct, and point to Quingnam and Pescadora as possible candidates. Neither Quingnam nor Pescadora, however, have been documented beyond their names. There is even a possibility that Quingnam and Pescadora are the same language but they were identified as separate tongues in early Colonial Spanish writings, so a definitive connection remains impossible to establish.

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Hall of human sacrifices found in Peru

Archaeologists in Peru have uncovered an ancient ceremonial ground used by a Pre-Columbian civilization for human sacrifices.

 

Photographs taken at the site show more than half a dozen skeletons on the floor of the hall.
“There was a great ceremonial hall or passage integrated into the rest of the architecture that establishes the presence of certain figures of the Moche elite and also the practice of complex rituals such as human sacrifice,” Mr Wester told Reuters.
His team uncovered a 200-foot-long corridor opening up to face three equidistant porticos and five thrones on the archaeological site’s main pyramid.
The remnants of a mural found within the corridor depict three high priests whose ornamentation confirms the involvement of the culture’s political leadership in the ceremony, he said.

 

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Sican officials tomb unearthed in Peru

A 1,200-year-old tomb belonging to a high-ranking official of the Sican culture has been unearthed in Peru.

A team co-led by Peruvian archaeologist Carlos del Carpio found the tomb, along with many burial artifacts, about 1,500 meters west of the Lord of Sican’s tomb in Huaca Las Ventanas archaeological site, near the Pomac Forest Historical Sanctuary, in the northern Lambayeque region.

According to Peruvian daily El Comercio, the ancient nobleman was buried in lotus posture (sitting with his legs half-crossed) and the finds included a winged eye mask, a ceremonial knife and a metal cup.

The tomb also contained a breastplate of coral colored Spondylus shell beads, seven ceramics and a gold tweezer, representing a bird image of the Sican or Lambayeque cultures.

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1,400-year-old Moche pyramid discovered in Peru

A 1,400-year-old Moche pyramid has been uncovered in Peru.

The flat-topped pyramid, which was built by the Moche culture, was used for the living rather than just for the dead, and contains a wealth of artefacts, murals and human remains.

The pyramid was discovered at Huaca Colorada, which translates as ‘coloured hill’. Excavation leader Professor Edward Swenson, of the University of Toronto, describes how he suspected that the area may be archaeologically significant. “I knew it was more than a natural hill – this was modified.”

Swenson’s hunch paid off. With the pyramid so far only partially uncovered, archaeologists have already made remarkable discoveries. “Our biggest surprise was that at the top of this pyramid construction we found elite residences”, said Prof Swenson, who added that it is very unusual to find pyramids used in this way. The Moche are known to have used pyramids for burials and ritual activity rather than everyday living.

The living complex would have housed no more than 25 people, and was complete with patios, a kitchen, and stands for ‘paica’ – large vessels for storing water and corn beer. The team also identified a bin used to hold guinea pigs: “The preservation was so good that we actually came across guinea pig coprolites (faeces).”

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Peruvian seashells shed light on historical climate

Ancient Peruvian seashells presented to the dead during ancient funeral ceremonies are allowing researchers to gauge historical climate information as far back as 13,000 years ago.

These unlikely sources serve almost as historical calendars filled with data about the conditions of the portions of the ocean in which they lived – conditions which may well have been vital to the well being of ancient Peruvian cultures, including the Moche, according to Dr. Fred Andrus, an assistant professor in UA’s geological sciences department.

Andrus and colleagues at the University of Arizona and the University of Maine, were awarded a $600,000 National Science Foundation grant to develop a better understanding of a deep ocean phenomenon known as upwelling and its impact on the climate and the economy of the people who lived in Peru over the past 13,000 years.

The work revolves around radiocarbon dating of the shells, but draws from anthropology, archaeology, chemistry, forensics and geology. It’s providing insight into climate history and a key contributor to that history, El Niño events, as well as, perhaps, significant developments in culture shifts that may have resulted from those long ago climate changes.

In 2002, Andrus co-authored a paper publishing in Science describing a change in El Niño-related ocean temperatures 5,000 years ago. The research suggested the climate shift may have contributed to increased economic complexities among cultures. Suggesting the one led to the other was, and is, a contentious idea, Andrus says.

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